Sunday, March 12, 2017
Review of Changing for Good: A Revolutionary Six-Stage Program for Overcoming Bad Habits by James O. Prochaska, John C. Norcross , Carlo C. DiClemente
How do people change? For generations, folk wisdom told us that changing an undesirable behvaior was a simple matter of "willpower."
But beginning in the 1980s, psychologists James Prochaska and Carlo DiClemente began research which would challenge the "simple willpower" model of change:
"Many people we have interviewed first tell us, 'I just woke up one morning and quit [smoking].' [But w]hen we ask more detailed questions, they begin to remember....[1] They remember the weeks prior to that fateful morning, when perhaps they switched brands and became increasingly disgusted with smoking. [2] They remember earlier attempts to quit smoking. [3] They remember when they avoided people and the places that were filled with smoke during the two weeks after quitting. [4] They remember enlisting the aid of several friends at work by announcing their attempt to quit smoking" (page 210).
In short, Prochaska and colleagues realized that change is not a simple event, but a process, including the above techniques of [1] Preparation [2] Relapse and Renewed Resolution [3] Avoiding Tempting Environments and [4] Making one's Change-Commitment Public and tapping Helping Relationships to increase one's chance at success.
In the end, Prochaska and colleagues finally modeled change as a Five-Stage Process. They devote a chapter to each such stage in this book:
Chapter 4: Precontemplation: where a person isn't even considering changing a behavior, is in denial about it.
Chapter 5: Contemplation: where a person begins to be receptive to information about their problematic behavior, begins thinking about changing it...maybe in the next six months.
Chapter 6: Preparation: where a person makes the commitment to change, sets a date, and creates an "action plan" for changing.
Chapter 7: Action: where the person puts their Action Plan into gear, usually spending their first six months meeting a host of basic temptations, challenges, and distresses of actually changing their problematic behavior.
Chapter 8: Maintenance: where the plan is in place. The person tries to maintain their new/changed way of life. While temptations to stray are fewer at this point, the person has to be ready for sudden surprises which might knock them off the beam.
Of course, even the best-made plans can go awry. ("Everyone has a plan," boxers often say, "until you get punched in the face.") In fact, most people fall off the beam the first time they try to change some behavior (smoking, drinking, overeating, etc.). For this reason, Prochaska and colleagues added the stage of "Relapse/Recycling" to their model (Chapter 9). Happily, they've found that, even when people lapse in their change-program, many of them "recycle": they (1) try to learn from their lapse and then (2) return to their change-commitment, this time a bit wiser than before.
In this book, Prochaska et al describe each of the change-stages in detail, pointing out that certain coping-techniques are more appropriate to different stages of change. For example, while book-learning ("consciousness raising") is very helpful in the Contemplation stage, Action and Maintenance require more active coping techniques--such as learning Relaxation, or including an Exercise regimen, or learning to "talk back" to tempting thoughts (nicely summarized on page 54).
Even more fascinating, Prochaska et al point out (page 26) that different styles of psychotherapy/counseling might be more helpful to people at different stages of change. Contemplators, for instance, can profit greatly from traditional analysis (Freudian/Jungian/Gestalt/Transactional/etc). On the other hand, people at the Action/Maintenance stages might profit better from more behavior-and-relationship based therapies (Behaviorism/Cognitive/Humanistic/Existential Counseling).
But most important, this book aims to be a very detailed guide for readers who not only want to learn the psychology of change, but also want to apply this model to their own lives. For this reason, Prochaska et al (1) Walk the reader through the five stages; then (2) explain the coping techniques most helpful to each stage, (3) give real-life examples of people at each stage and the actions they took at each stage. Finally, (4) Prochaska et al apply the Stages of Change model to specific behaviors at Chapter 10: smoking, drinking and coping with psychological (di)stress.
Of course, no book can be a panacea--change is difficult no matter how much psychology one has read. (The authors are well-aware of this, and point it out repeatedly.) But this book offers a reader an eyes-wide-open vision of how real people really change, and what kinds of preparation and specific coping skills can best ensure success in changing one's life.
https://www.goodreads.com/review/show/1939638837
Saturday, March 4, 2017
Review of Detour: My Bipolar Road Trip in 4-D by Lizzie Simon
Lizzie Simon was diagnosed as bipolar when she was 17 years old. After a
few years of fits and starts, she found herself wondering what it's
like to live successfully with bipolar disorder: "I have this idea," she
writes, "I want to find other bipolar people like me and interview
them....I want to show that people survive this illness and live full
lives. I want to figure out what worked in people who are success cases,
and shift people's focus away from all the media attention on
destructive and violent cases" (page 41).
So Lizzie takes a road trip (as hinted at in her book's title). Along the way, she meets disappointing cases--like "Nicholas," who remains in denial about his condition, and copes with his symptoms through alcohol and drug abuse. "Everybody I interviewed for this book is diagnosed with bipolar affective disorder, between the ages of sixteen and thirty-five, on medicine, and highly functional in society" (page 209)
Lizzie grows through the course of her Road Trip. At first, she sought a "herd" of people who were "just like her" for comfort. But what she later realizes is that she had always had a "herd": "My family is, of course, the original herd. They were the herd I'd always had, and when I was done wandering, they became the herd that welcomed me back. For that I am truly blessed" (page 205)
Simon's book is studded with this and other thought-provoking insights, for instance:
"People who dedicate themselves to personal growth do grow, and they get to enjoy their work almost every day of their lives" (page 207)
"We do not share the same illness, for we each experience it differently. But we do share the same diagnosis" (page 210)
For insights like this, readers will enjoy Lizzie Simon's book. I zoomed through it in a few days--it's readable, absorbing, and insightful.
https://www.goodreads.com/review/show/1931680139
So Lizzie takes a road trip (as hinted at in her book's title). Along the way, she meets disappointing cases--like "Nicholas," who remains in denial about his condition, and copes with his symptoms through alcohol and drug abuse. "Everybody I interviewed for this book is diagnosed with bipolar affective disorder, between the ages of sixteen and thirty-five, on medicine, and highly functional in society" (page 209)
Lizzie grows through the course of her Road Trip. At first, she sought a "herd" of people who were "just like her" for comfort. But what she later realizes is that she had always had a "herd": "My family is, of course, the original herd. They were the herd I'd always had, and when I was done wandering, they became the herd that welcomed me back. For that I am truly blessed" (page 205)
Simon's book is studded with this and other thought-provoking insights, for instance:
"People who dedicate themselves to personal growth do grow, and they get to enjoy their work almost every day of their lives" (page 207)
"We do not share the same illness, for we each experience it differently. But we do share the same diagnosis" (page 210)
For insights like this, readers will enjoy Lizzie Simon's book. I zoomed through it in a few days--it's readable, absorbing, and insightful.
https://www.goodreads.com/review/show/1931680139
Friday, February 3, 2017
Review of Randall Balmer, Thy Kingdom Come: How the Religious Right Distorts the Faith and Threatens America: An Evangelical's Lament
Why are evangelical Christians often so politically conservative? Does Christianity/Scripture require them to be conservative? Or do they have conservative personalities, first, then adapt Christianity to fit their political position? In this book, a liberal evangelical, Randall Balmer, argues for the latter.
Balmer points out that there are three characteristics to being an "evangelical" (pages xviii-xix): 1) The importance of a "conversion experience" (see John 3:3). 2) The obligation to share the Gospel ("good news") with others (see Matthew 28:19). 3) The importance of taking the Bible "seriously" (see 2 Timothy 3:16).
In Balmer's view, the above three conditions need not entail one's becoming a political conservative. (After all, American politician William Jennings Bryan (1860-1925) was an evangelical--but also supported progressive causes and pacifism.) Rather, Balmer observes that a right-wing ideology only flows from what he describes as a self-serving "slavishly...selective literalism" when it comes to Biblical interpretation (page xviii). (Why, for instance, do conservative Christians focus so harshly on contraception and abortion, about which Scripture says little or nothing, but don't march against, say, liberalized no-fault divorce laws--especially when the Gospels present Jesus as condemning divorce? [see the Sermon on the Mount, at Matthew 5:31-32, for instance]. Why block abortion clinics and not divorce courts? Why oppose gay marriage so loudly but remain so silent concerning straight divorce? (chapter 1))
Balmer then goes on to explain how a more careful, holistic reading of the Christian scriptures engenders progressive attitudes toward poverty (see Matthew 25:40), the environment (chapter 5), public schools (chapter 3), Darwin's theory of evolution (chapter 4), and the separation of Church and State (chapter 2).
Balmer's book is a rich and thought-provoking book. He, of course, realizes that his "progressive evangelicalism" is a minority viewpoint; nonetheless, it's refreshing to see a committed Christian explain how Scripture admits of a more open ideological stance. I'd definitely read this book again--and I'm tempted to check out his book, Mine Eyes Have Seen the Glory: A Journey Into the Evangelical Subculture in America, for more background on evangelicalism and American politics.
https://www.goodreads.com/review/show/1901378688
Balmer points out that there are three characteristics to being an "evangelical" (pages xviii-xix): 1) The importance of a "conversion experience" (see John 3:3). 2) The obligation to share the Gospel ("good news") with others (see Matthew 28:19). 3) The importance of taking the Bible "seriously" (see 2 Timothy 3:16).
In Balmer's view, the above three conditions need not entail one's becoming a political conservative. (After all, American politician William Jennings Bryan (1860-1925) was an evangelical--but also supported progressive causes and pacifism.) Rather, Balmer observes that a right-wing ideology only flows from what he describes as a self-serving "slavishly...selective literalism" when it comes to Biblical interpretation (page xviii). (Why, for instance, do conservative Christians focus so harshly on contraception and abortion, about which Scripture says little or nothing, but don't march against, say, liberalized no-fault divorce laws--especially when the Gospels present Jesus as condemning divorce? [see the Sermon on the Mount, at Matthew 5:31-32, for instance]. Why block abortion clinics and not divorce courts? Why oppose gay marriage so loudly but remain so silent concerning straight divorce? (chapter 1))
Balmer then goes on to explain how a more careful, holistic reading of the Christian scriptures engenders progressive attitudes toward poverty (see Matthew 25:40), the environment (chapter 5), public schools (chapter 3), Darwin's theory of evolution (chapter 4), and the separation of Church and State (chapter 2).
Balmer's book is a rich and thought-provoking book. He, of course, realizes that his "progressive evangelicalism" is a minority viewpoint; nonetheless, it's refreshing to see a committed Christian explain how Scripture admits of a more open ideological stance. I'd definitely read this book again--and I'm tempted to check out his book, Mine Eyes Have Seen the Glory: A Journey Into the Evangelical Subculture in America, for more background on evangelicalism and American politics.
https://www.goodreads.com/review/show/1901378688
Wednesday, January 25, 2017
Review of Last Night at the Lobster by Stewart O'Nan
Today is Manny's last day managing the Red Lobster. Because they're
closing it. And it's Christmas-crowded. And Manny only has a skeleton
crew, since most of the staff bailed the doomed ship. And the server and
greeter hate each other. And there's a party of 14 who showed up, no
reservation. And it's all-you-can-eat shrimp day. And Manny still
carries a torch for Jacquie, the boricua waitress he had the affair with
last spring. And then the blizzard starts...
A Day in the Life of a Red Lobster. Written with all the delightful, bitter, sweet details. It details all the chaos and crises of everyday life. So in short, it's a delightful book about life--since everyday life is what Life mostly is. Would read again!
https://www.goodreads.com/review/show/1891626287
A Day in the Life of a Red Lobster. Written with all the delightful, bitter, sweet details. It details all the chaos and crises of everyday life. So in short, it's a delightful book about life--since everyday life is what Life mostly is. Would read again!
https://www.goodreads.com/review/show/1891626287
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